The man who works recognizes his own product in
the World that has actually been transformed by his work: he recognizes
himself in it, he sees in it his own human reality, in it he discovers
and reveals to others the objective reality of his humanity, of the
originally abstract and purely subjective idea he has of himself
The moral significance of work that grapples
with material things may lie in the simple fact that such things lie
outside the self
Skilled manual labor entails a systematic
encounter with the material world, precisely the kind of encounter that
gives rise to natural science.
Even on the relatively primitive vintage bikes
that were our specialty, some diagnostic situations contain so many
variables, and symptoms can be so under-determining of causes, that
explicit analytical reasoning comes up short. What is required then is
the kind of judgment that arises only from experience; hunches rather
than rules. I quickly realized there was more thinking going on in the
bike shop than in my previous job at the think tank.
Given the intrinsic richness of manual
work—cognitively, socially, and in its broader psychic appeal—the
question becomes why it has suffered such a devaluation as a component
of education.
When you do the math problems at the back of a
chapter in an algebra textbook, you are problem solving. If the chapter
is entitled “Systems of two equations with two unknowns,” you know
exactly which methods to use. In such a constrained situation, the
pertinent context in which to view the problem has already been
determined, so there is no effort of interpretation required.
Knowing what kind of problem you have on hand
means knowing what features of the situation can be ignored. Even the
boundaries of what counts as “the situation” can be ambiguous; making
discriminations of pertinence cannot be achieved by the application of
rules, and requires the kind of judgment that comes with experience
Somehow, self-realization and freedom always entail buying something new, never conserving something old
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